Jesus, Nietzsche, and Cartman walk into a bar…

Mel Gibson as William Wallace wearing woad.
Mel Gibson as William Wallace wearing woad. (Photo credit: Wikipedia)

Blogger JT asked a great question.  He tried to piece together my random meanderings and wondered if there is a connection between following Christ and being massochistic.  The question brings to mind a statement that was by some 1800’s thinker.  It might have been Nietzsche.  It also brought to mind the image of underwear-clad Mel Gibson leaping around and begging everyone to punish him in the name of Christ.

South Park Nativity
South Park Nativity (Photo credit: gemsling)

There are people who would tell me that we should pay attention to the thinking of Nietzsche.  There are people who would tell me that I ought to steer clear of South Park.  The truth is that I don’t read much of the former these days.  And as for the latter… I’m not going to deny that 90% of my reason for watching South Park is the sheer amusement of the often cutting insights of Matt and Trey Parker.

But the other 10%?  The reason I think it’s worthwhile to pay attention to cultural “events” that are hostile to Christianity is that I think we get really interesting insight into how the world sees us.  The bible is pretty clear around the idea that we ought to be aware of the impression we have on non-believers.

JT got to this question in a more wholesome manner.  Yet I would have gotten there faster if I’d paid more attention to Nietzsche… or South Park.

I want to state clearly that we can over-do it, paying attention to the world’s opinion of us.  I think institutional Christianity– I think that the global church collectively– has gone too far in the opposite direction.  We have paid too little attention to culture.

We ought to pay attention to culture because we ought to be aware of potential obstacles to our testimony.  If people think Christians are massochistic, this should impact how we share the good news of God’s grace.  But tuning into culture is also important because it just might turn out that there is something valid running underneath the criticisms.  I think we underestimate a real challenge: our world view carries an Ethical code quite intimately with it.   When a non-Christian fails to take the moral high ground, he is not open to charges of hipocrisy.  But as Christians, if we don’t maturely and realistically assess challenges, this act actually implies that there is, in fact, something wrong with our world view itself.

Friedrich Nietzsche - found in the Cool Kids N...
Friedrich Nietzsche - found in the Cool Kids Never Die blog (Photo credit: Cea.)

After all these words I haven’t even got to the actual question: Are Christians massochistic?  I think I’ll save that for next post.  If you’ve got an answer to the question, I’d love to read it in the comments below before I share my thoughts on the topic.




The Prophetic Voice of South Park on the Meaning of Christmas

The Spirit of Christmas (short film)
Image via Wikipedia

Sometimes, I think we get paralyzed because there are so many good reasons to change that we’re paralyzed and overwhelmed by them.  We just cruise along on auto-pilot, heading straight into the side of a mountain.

Every year around this time I come to terms with the idea that there must be something we can do differently.  The holidays, for so many of us, is such a mockery of what it should be… or, at best, there are so many good things about Christmas, so much emotional black mail around bucking the system, that we’re worried about throwing the baby out with the bathwater, and missing out.

The interesting thing is that it’s not like I come back to the same reasons to change every year.  As I think about these things for longer, I actually continue to find more and more reasons to change the way I do things.  And yet… I don’t actually do much to change.

This year, I’m working on being explicit about what the problems and solutions are.  I hope I’m not coming across as a grouch.  The dilemna with things like this is that if I wait until after Christmas, while it’s true that I won’t look like a grump, I also will be lacking in urgency.  This urgency will be lacking #1) because I won’t at that point be feeling it, I won’t be writing from the middle of Holiday Crazy Town and #2) I will be further away from the memories of just how backwards things have become.

My goal, for reasons I still am going to defer explaining, is to list 12 issues, problems, and solutions.  In this post, I mentioned the first four.

With no further ado, here is one I would like to add today:

#5) Christmas has become an act of idolatry. 

I’m not complaining about how the Christmas Tree tradition started with the Druids, or about how the December 25th day comes from the Pagans.  I believe that there is an issue that runs much deeper than these things.

The Jesus that I follow and worship is a God of reversals, a God of change, a God of redemption at the deepest level of things.  He is a judo-master, in some metaphysical way.  He reverses things and turns them on their head.  He tears our preconceptions inside out.  He infiltrates the systems of the world and defeats them in a much more thorough way than anybody ever could have envisioned. 

The Christmas-Jesus has become a hood ornament for the world he lives in.  He’s been tamed, simplified, and stripped down.  I have this imag of robber-barons, like the monopoly guy, placing a bit in his mouth and a yoke across their shoulders, saddling him to a cart of material goods.  The robber-barons, metaphorically speaking, are not necesarily those with a lot of money.  They are those who do not recognize that they are poor in spirit because their love of money has blinded them.  (Contrary to the nearly omni-present misquoting, the bible doesn’t say that money is the root of all evil; it is the love of money that is the root of all evil.  And the robber-barons going after Jesus in my little image, some of them have lots of money, some of them have no money. What they have in common is their love of money.)

I know that Santa Claus has become the most obvious symbol of Christmas materialism.  But I don’t think the dualistic thing we’ve created helps much.

What we now have is really 2 Christmases to choose from.  Their is a secular Christmas featuring Santa Claus.  And a spiritual Christmas featuring Jesus.  With it’s characteristic insight, South Park has caputred this well with it’s frequent pitting of Santa Claus against Jesus in Christmas episodes.  I hope you won’t be too annoyed with me if I go so far as to call the sometimes-obscene show prophetic.

One of the more recent Christmas episodes features Santa Claus getting shot down over Iraq and Jesus going in to rescue him.  The two figures here are shown to be allies after all.  I won’t go so far as to suggest it was intentional.  But I do believe that this picture is instructive.

The Setting up of this dualistic Christmas might have been well intentioned.    But it isn’t good. Much in the same way that we save one day a week for acting holy, we save all of our Chrismas holiness for Jesus Christmas, and then go act on all our greedy desires through the secular Christmas.

I’m not saying that we should stop all the Santa Claus imagery.  I’m not saying that the Christians who run around and expect everone to start celebrating the holiday like them are right.

I am saying that we ought to turn our critical eyes inward.  Are we celebrating our Christmas in a manner consistent with God’s ways?  It’s not enough to put a “Happy Birthday, Jesus” sign in the window.  The question we really need to explore is the question: are we trying to have our cake and eat it too; are we trying to steal the best part of the secular holiday and just cover it all up with a gloss of Jesus?

Running around in all this, there is actually a sort-of perversion of the trinity.  The part of God The Father playbed by Santa; the part of the Holy Spirit played by the reindeer and the elves and the other magic that gets Santa all around the world, everywhere he wants to be.

If I hit my goal of 12 principles, I’ve got 7 more to go.  What do you think ought to guide our reclamation of Christmas?