We all bare the mark of Cain

“Once, there was a father.   The father had two sons.

One of the sons had an offering that pleased God.  The other did not.

The son with out the pleasing offering killed his sibling.

Almost paradoxically, the murderer ends up with a protection from death.”

On the surface, this is the story of Adam and Eve’s direct descendents: Cain abd Abel.  But there is an interesting thing about this story.

It is also our story.   We are God’s children.  But Jesus was God’s son in a much more specific way.   Because of sin, our offering meant nothing to God.  Because of Jesus’ perfection, Jesus offering did mean something.

Jesus died.  And it makes me crazy, to watch the finger-pointing.  The Jews killed Jesus.  The Romans killed Jesus.  Judas killed Jesus…

This is all missing the point.

We killed Jesus.  Our sin made his death necessary.  But his death leads to our eternal life.

And so I find myself pondering the story of Cain and Abel and wondering:

Does a story this early in the bible foreshadow Jesus’ coming?


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The stories that speak to our soul begin at a home where things are good. Cinderella is happy with her father. The three little pigs have grown up and are ready to move on. Bilbo Baggins knows his shire. Adam and Eve walk with God in the garden. My story isn’t much different. There was a time and a place where it was so good. There was a community for me. And there was joy. We were filled with a sincere desire to do what God wanted us to do. We possessed explanations and understandings that went a certain distance. We offered security and tradition and laughter. For a lot of years, that was enough. I have this sense that it was also necessary. I have this surety, now, that it certainly wasn’t everything. There were some things that became increasingly problematic as time went by. There was a desire to package things up so very neatly. Sunday morning services were efficient and strategic. Responses to differences of opinion were premeditated. Formula began to feel more important than being real. A real desire for everybody to be one of us, but also a real sense that there is an us, and there is a them. They carried a regret that it has to be this way, but deeper than this regret was a surety that this is how it is. I began to recognize that there was a cost of admission to that group. There were people who sat at the door, collecting it. Those people wished they didn’t have to. But I guess they felt like they did have to. They let some people in, and they left others out. There was a provisional membership. My friends did possess a desire to accommodate people that are different… But it would be best for everyone concerned if they were only a little bit different. I did make many steps forward in this place. Before I went there, there were lies that I believed. Some of the things that I learned there, I still hold on to. But that place is not my home anymore. Those people are not my community anymore. There were times it was hard. I am engaged in a different community now. And I am working hard at finding a place in many different places now, embracing many different kind of families. I don’t always get it right. I am trying and I am learning and I am moving foreward. I have this sense that I am not alone in these experiences. I believe that we are tribe and we are growing. We are pilgrims, looking for a new holy land. Perhaps we won’t settle on the same spot of land. But if you’ve read this far, I am thinking that we are probably headed in the same general direction. I have begun this blog to talk about where my journey is taking me. In every space, we find people who help us along. And maybe we can get to know each other, here. We embrace ideas that provide a structure for the things we believe, and perhaps we can share these too. Maybe we can form a group, a tribe, a community, if we can figure out a way to work through the shadow of these kinds of groups, if we can bigger than the us-and-them ideas that have caused so much trouble in the past. As important as they are, I think the very nature of online interactions will lend itself to something equally powerful. I am stumbling onto these practices that my grandfathers and great grandfathers in the faith engaged in. I am learning about these attitudes and intuitions are so different than the kinds of things we call doctrine today. I don’t know about you, but I am running out of patience, and even interest, in conversations about doctrine. I hope that maybe you’ll share a little something about where your journey is taking you, and maybe our common joys and challenges might help each other along, and we might lift each other up. Thanks for doing this journey with me.

2 thoughts on “We all bare the mark of Cain”

  1. consider that Jesus is God

    Jesus obeyed God and by his own perogative gave his life.

    The sacrifice was God’s on our behalf.

    The mechanism through which and the hands by which this sacrifice occurred is evidence of the purpose of the death of the Christ.

    shared blame is the point. But not blame for the death of Jesus.

    Jesus said to Pilate “you have no power but that which has been given you”

    the foreshadow of the cross occurred in the garden and is everywhere since. If it’s about God, it’s about Jesus. If it’s about the Son, it’s about the Father (1Cor 15).


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