Dear “The Truth”
As you know, you recently placed this comment in one of my posts:
“There is no God, but good plan. Just be, you know, nice. By the way, you stop existing after death, there is no soul either.
Sorry for the spoiler!
And yes, I do know.”
I realize that it’s unlikely that you ever make it back here to my blog. But I figured I’d give it a try.
I want you to know that I feel bad for you, but I actually find the whole thing a little bit funny.
It seems like maybe you are having some trouble figuring out just who you are and what you want to be.
I agree with you, that it’s a good idea to be nice. But I’m wondering how your comment models that behavior… being nice. It seems like if you truly believe it’s nice to share the truth with people, and if you believe that the truth is that there is no God, then you’d try and spend a little more time being persuasive about it. Your message doesn’t really give me much in the way of reasons to think that you might be on to something.
Further, it seems like telling me that I’ve got a good plan must be intended as sarcasm. And to be honest, it strikes me as rather bitter sarcasm at that. It certainly seems strange after the whole “be nice” thing.
It was nice of you to apologize for the spoiler, but the truth is, I think maybe you and are watching different movies. My “movie” has an ending I’m quite excited about.
Usually, it’s we religious folks who get blamed for being pushy and irrational. And sometimes, this blame is quite deserved.
But this is a case where you wandered into my blog and decided to share some opinions that really didn’t have much to do with the post at all. Of course, if I’d had a major issue with your comment I would have simply deleted it. I want to be clear on this point: it’s o.k. with me if you did that. But I’d like to ask you, “The Truth” How would you have felt if I wandered onto a blog sharing atheistic beliefs where the post made a quite specific point, and my comment was just sort-of a vague sharing of basic Christianity?
Part of the reason that I posted this is that I do hope that you’ll come back and I wanted to give you a natural place to do it. (I have written some other posts that would be more logical places to debate theism versus atheism… but it’d probably be pushy for me to suggest that you ought to hunt around on my blog for them.) I’m not afraid of disagreeing with people. Maybe we can learn something from each other.
You’ve given me a little bit to work with in that brief couple sentences you left. So I’ll pose a few questions for you:
#1) If there is in fact no God, does “the truth” even matter? As limitied and finite beings, will we ever even arrive at it and recognize it for what it is if something greater than wiser than us isn’t helping us along?
#2) Is there any real reason to being nice if there is no God? I can see why appearing to be nice might be beneficial sometimes, but when the chips are down and the lights are off, why should we be nice at all in a world without God?
#3) If in fact there is no soul, how would you account for the differences between what is detectable by science and what is observed from within our personality? More specifically: Science might be able to trace a certain synapses firing with certain brain activity… But there’s no good reason to think that we’ll ever be able to analyze those synaptic firings in such a way that we’re finding out what someones thoughts are simply by looking at the biological artifacts.
#4) If there is no soul, how do you account for the existence of so many constructs which aren’t related for biological survival? I have no problem with the Neodarwinian account of how we phyiscally evolved, but do you seriously hold to the evolutionary accounts of how art, altruistic love, religious impulses, the universality of conscience and taboos against muder, nudity, and incest? And if you do hold to the evolutionary accounts, whose do you hold to? And how do you explain the neodarwinism has had a fairly easy time explaining physical structures but can’t arrive at the most fundamental agreements in explaining how these cultural constructs arrive.
I realize that this debate has been going on for milenia. But each of these was a can of worms that you opened in some part in your response. I hope that you (or someone like minded) will try and explain how you see these things.